6096 Al Ghashiyah: the thing or event that overshadows or overwhelms, that covers over or makes people lose their senses. In 12:107 , it is described as the "covering veil of the Wrath of Allah"; where see n. 1790 . The Day of Judgement is indicated, as the Event of overwhelming importance in which all our petty differences of this imperfect world are covered over and overwhelmed in a new world of perfect justice and truth.

6097 Cf. 75:22 , 75:24 .

6098 On the faces of the wicked will appear the hard labour and consequent fatigue of the task they will have in battling against the fierce Fire which their own Deeds will have kindled.

6099 The root meaning implies again the idea of humiliation. It is a plant, bitter and thorny, loathsome in smell and appearance, which will neither give fattening nourishment to the body nor in any way satisfy the burning pangs of hunger-a fit plant for Hell , like Zaqqum ( 56:52 ; or 17:60 , n. 2250 ).

6100 Notice the parallelism in contrast, between the fate of the Wicked and that of the Righteous. In the one case there was humiliation in their faces; in the other, there is joy; where there was labour and weariness in warding off the Fire, there is instead a healthy Striving, which is itself pleasurable-a Striving which is a pleasant consequence of the spiritual Endeavour in the earthly life, which may have brought trouble or persecution from without, but which brought inward peace and satisfaction.

6101 The most important point is their inward state of joy and satisfaction, mentioned in verses 8-9 . Now are mentioned the outer things of bliss, the chief of which is the Garden. The Garden is in contrast to the Fire. Its chief beauty will be that they will hear there nothing unbecoming, or foolish, or vain. It will be a Garden on high, in all senses-fit for the best, highest, and noblest. (R).

6102 Instead of the boiling hot spring (verse 5 ) there will be a bubbling spring of sparkling water. Instead of the grovelling and grumbling in the place of Wrath, there will be Thrones of Dignity, with all the accompaniments of a brilliant Assembly.

6103 In case men neglect the Hereafter as of no account, they are asked to contemplate four things, which they can see in everyday life, and which are full of meaning, high design, and the goodness of Allah to man. The first mentioned is the domesticated animal, which for Arab countries is par excellence the Camel. What a wonderful structure has this Ship of the Desert? He can store water in his stomach for days. He can live on dry and thorny desert shrubs. His limbs are adapted to his life. He can carry men and goods. His flesh can be eaten. Camel's hair can be used in weaving. And withal, he is so gentle! Who can sing his praises enough?

6104 The second thing they should consider is the noble blue vault high above them-with the sun and moon, the stars and planets, and other heavenly bodies. This scene is full of beauty and magnificence, design and order, plainness and mystery. And yet we receive our light and warmth from the sun, and what would our physical lives be without these influences that come from such enormous distances?

6105 From everyday utility and affection in the Camel, to the utility in grandeur in the heavens above us, we had two instances touching our individual as well as our social lives. In the third instance, in the Mountains we come to the utility of mankind generally in the services the Mountains perform in storing water, in moderating climate, and in various other ways which it is the business of Physical Geography to investigate and describe.

6106 The fourth and last instance given is that of the Earth as a whole, the habitation of mankind in our present phase of life. The Earth is a globe, and yet how marvellously it seems to be spread out before us in plains, valleys, hills, deserts, seas, etc.! Can man, seeing these things, fail to see a Plan and Purpose in his life, or fail to turn to the great Creator before Whom he will have to give an account after this life is done?

6107 The Prophet of Allah is sent to teach and direct people on the way. He is not sent to force their will, or to punish them, except insofar as he may receive authority to do so. Punishment belongs to Allah alone. And Punishment is certain in the Hereafter, when true values will be restored.